Belgian Doctor Treads Paths Least Traveled
In
one ironic twist, while many of the country’s medical doctors are leaving
for abroad for lack of better career opportunities at home, one foreign
doctor – a Belgian – has been in the country as a medical volunteer. He
stayed for eight years and he leaves some valuable lessons not only to
Filipinos doctors but health authorities as well.
BY
RONALYN V. OLEA
Bulatlat
De
Ceukelaire |
In one
ironic twist, while many of the country’s medical doctors are leaving for
abroad for lack of better career opportunities at home, one foreign doctor
– a Belgian – has been in the country as a medical volunteer. He stayed
for eight years and he leaves some valuable lessons not only to Filipinos
doctors but health authorities as well. |
Wim De
Ceukelaire, a Belgian doctor, came to the Philippines in January 1996. He
was sent by New World, a non-government organization supporting struggles
of different countries in Asia and Africa for food security.
In his eight
years of stay in the Philippines, Wim, as friends and colleagues would
call him, has seen the country as one of the best examples of the negative
impact of globalization on health. “[The
Philippines
is] remodeling to the needs of rich countries,” he told Bulatlat in
an interview last week. “Rich countries need cheaply trained but highly
qualified doctors, nurses and other health professionals. Pharmaceutical
transnational corporations (TNCs) need market.”
He said that
medicines in the Philippines are one of the most expensive in Asia, second
only to Japan. The country, he said, is also among the top five countries
exporting cheap labor of health professionals.
Witness
From the
year he stepped foot on the Philippines in 1996, the Belgian doctor, who’s
36, worked for the Council for Health and Development (CHD), a national
organization of community-based health programs (CBHPs) until 2001. Wim
helped in CHD’s research work and international networking. He joined
medical missions and trainings and visited community based health programs
(CBHP) all over the country.
Looking
back, Wim said, “Providing services is important. [But] my role as a
witness is even more important. It strengthens the morale of the people,
signifies to those in power and to the big companies that people have
support even from other countries.”
Community-based health programs
Wim has seen
the work of the CBHPs as unique. “The approach of the CBHPs strongly
asserts that health is in the hands of the people, not dependent on TNCs,
high technology or highly qualified doctors. The people can take charge
of most of their health needs.” He mentioned some basic requirements to
enable people to manage their health needs. “The people must be united,
organized. They should analyze their health situation in the right
context.”
To
illustrate, he cited the health problems of the children related to
malnutrition. Wim said that the right answer to malnutrition is not food
supplements. “The right answer is basically the improvement of livelihood
of the people … When you speak of livelihood, you’re talking about land
ownership and the problems of high costs of farming inputs, usury, among
others.”
He said
health problems are analyzed in a comprehensive way, within social and
economic contexts. “[From there, the people] unite and take action
accordingly.”
“People
themselves take charge of their development, their food security, their
health or economic progress. That is the real meaning of
community-based,” he said. While other non-government organizations are
claiming they are grassroots-oriented, he said it was just a flavoring.
Among the
peasants
While still
working for the CHD, Wim also did work for the Kilusang Magbubukid ng
Pilipinas (KMP), a national organization of peasants. “I saw the
importance of working with the rural community.”
He was
involved in strengthening peasant organizations and research work, some of
which were health-related like studies on the effects of
genetically-modified organisms (GMOs) and pesticides.
“I’ve
learned most from the ordinary people, from sharings with farmers,
indigenous [people],” Wim continued.
Wim related
an incident where he was greeted by the indigenous people with in one
barrio, “Dati, galit na galit ako sa mga puti.” (Before, I’m very
angry with the white people.)” He said he has learned more from them
about colonialism, imperialism than from books.
At the KMP,
Wim said he learned so much. “I’m very proud that I had discussions with
Ka Daning and Ka Paeng,” he said of the two peasant leaders. “The way they
analyze problems is so sharp—GMOs, pesticides, high-breed rice, trade
liberalization. Everything I cannot achieve despite my supposed
scientific background and years in the university. Ka Paeng is a
scientist even though he did not finish college. Alam niya lahat.
(He knows everything) and I have to read many books on GMOs to keep up
with him.”
Ka Daning
Ramos is the current KMP chair while Ka Paeng Mariano, who also served as
KMP chair, is now AnakPawis representative in Congress.
Besides Ka
Daning and Ka Paeng, Wim said he had met so many interesting and inspiring
people. “Ka Dan Vizmanos who was proud that he was born on the same year
as Che Guevarra. He is already part of Philippine history. EdVil (Prof.
Edilberto Villegas), Rey Casambre, mga matatanda (older people) who
already earned their mark in Philippine history.“ He said he was able to
discuss with them political and economic problems in the Philippines.
Those he mentioned are fellows of the Center for Anti-Imperialist Studies
(CAIS).
Mindanao
Asked what
place he likes best in the Philippines, Wim answered, “So many. It’s a
very beautiful country. In general, Mindanao is my favorite.” He
explained that his love for Mindanao stems not only from the beauty of its
natural resources but also because of its people. “It is like a melting
pot. Foreigners are easily accepted.”
Wim believes
though that in Manila, people know so little about what’s happening in
Mindanao.
He said he
has been in Pikit, North Cotabato twice. The first time was in 1998
during the major offensives of the AFP against the Moro Islamic Liberation
Front (MILF). Wim went to Camp Rajamuda and found it was not a military
camp at all. “Rajamuda is just a barangay (village) with school building,
houses, palengke (market). But we are made to believe it’s a
military target.”
In 2003, he
also went to Buliok Complex. Again, he said, “There is no such thing as
Buliok Complex…no military installations, just another barangay.” He said
that what people see on television, read in papers is not always the
truth.”
He recounted
that in Buliok, some media people were saying, “We are sorry but we are
sure it won’t get through Manila.” Wim deems they practice
self-censorship. “I don’t blame them. They know their editors will kill
their stories.”
Significant
experience
Wim
recounted a fact finding and medical mission in a community of B’laan,
indigenous people in South Cotabato, sometime in late 1996. It was his
first encounter with victims of human rights violations. The area was
being claimed by the Western Mining Corporation, an Australian firm, and
the AFP was protecting the company’s interest.
Wim said,
“They knew exactly what the military took away from them, how many plates,
spoons. Nagtaka ako kung bakit. (I was surprised why) I realized
that’s all they have.”
“In
hindsight, it was even more significant for me. The mining company pulled
out two or three years later because of the resistance of the people. Our
efforts, especially of the B’laan people, were not in vain. It was a sad
experience but had a happy ending.”
International solidarity
Since 2001
until before leaving the Philippines last week, Wim served as the country
representative of New World and International Action for Liberation (Intal).
Intal is focused on health.
He
coordinated partnerships, solidarity work. Every two weeks, he would
dispatch news briefs on the Philippines.
He would
also email a monthly newsletter, with links for people who want to know
more. He said some articles were taken from Bulatlat.
These
publications are read by people in Belgium and the Netherlands who are
interested in the Philippines.
Pinoy
culture
During his
stay, he does not think he acquired any trait of Pinoy culture. He
related that last year, there was a balut- eating contest for
non-Filipinos. “I just finished the duck egg’s soup.”
Wim said
that in the community though, he just eats what they serve. “Rice with
salt, there’s nothing else. It’s a good experience after all to eat rice
and salt once in a while… to remind us that there are people who do not
have any other ulam (viand) but asin (salt).”
Wim also
appreciates the Filipinos’ happy disposition, “European culture is
actually the opposite. Even in the best of circumstances, what is seen
there are the weaknesses, the bad side. Dito baligtad (Here, it’s
the other way around). Even if everything looks black, people will find a
bright spot somewhere.”
He admitted
that in the beginning of his stay, it was very hard for him. When he was
first asked,“Saan ka galing?” (Where did you come from?) His first
reaction was, “Why do you want to know?”
Before
eating, his officemates would ask, “Anong ulam mo?” (What’s your
viand). “People decide whose ulam they will collectivize. I just
find someone eating on my plate.”
The People’s
movement
“Since 1996,
I have only seen the advance of the people’s movement. Pataas nang
pataas. (Ever advancing)… I witnessed the expansion of people’s
organizations and other manifestations of the growth of the people’s
movement. We even have progressive congressmen today.”
Wim said
with certainty, “In the near future, if the progressive movement builds
further on that, there will be major developments here that I’m going to
miss. The people’s movement is stronger after ousting Estrada in 2001.
There will be defining moments in Philippine history and the people’s
movement will have a significant role. I will monitor that, of course. I
know what I’ll miss.” Bulatlat
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