Lumad solon to DA: Ancestral lands are not idle
“We (IPs) protect the ancestral lands against mining and plantation companies because we ourselves are dependent on those lands for food security."
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“We (IPs) protect the ancestral lands against mining and plantation companies because we ourselves are dependent on those lands for food security."
Local tribal leader Casamira Maniego, chair of their local organization Asosasyon ng Katutubong Mahawang, said 20 armed men were escorted by the local police arrived in their community earlier today, threatening the people’s barricade against the looming expansion of the New Clark City.
In just under six months of fieldwork, we saw the extreme and terrifying change of landscape in the affected areas: hundreds of trees were felled, creeks dried, and mountains flattened; this, despite claims from the Philippine government that New Clark City is “environment-friendly.”
The Aeta leader said that he supports the country’s national athletes because they are his countrymen. He said what he condemns is how easily the government dismissed their rights and the corruption and anomalies behind the SEA Games.
Mangyan are the target of intensified state violence due to counterinsurgency program dubbed as Oplan Kapanatagan. Last June, strafing and bombing operations in Victoria and Mansalay, Oriental Mindoro, forced over 600 Mangyan to evacuate to the lowlands.
Local folks simultaneously do panag-aapoy (light a fire) on the graves of their departed relatives which gives a sight of bonfire across the cemetery. They believe that the fires give warmth and light to their departed loved ones. According to some community members, panag-aapoy is also a way of connecting to the souls of their ancestors.
"We will die fighting against the dam project. We will not leave our communities."
“If we don’t fight now, when we grow up, we won’t have anything to fight for because it’s already too late.”
Indigenous peoples organizations from Southern Tagalog and Mindanao as well as the Indigenous Peoples Movement for Self-Determination and Liberation (IPMSDL) global secretariat joined the national action organized by Katribu and SANDUGO on Aug. 9.
Indigenous peoples continue to face an “uphill battle for the recognition and respect of their rights to self-determination and to their ancestral domain, in which their identities are anchored.”
"Visual progressive art is important in protest actions like these. It expresses more clearly our calls.”
“I represent, not only the lumads and the indigenous peoples, but all the humble citizens of the country.”
In today's celebration, Lumad school children took turns in hugging the former lawmaker, thanking him for being an inspiration to their struggle for their rights and for their ancestral domains.
“…if traditional politicians will be here to stay, then this will be no different from the past attempts to build an autonomous region.”
The peace park is an expression and integration of Karen people’s right to self-determination, natural resource management, environmental protection, and good governance.
Karen peoples have re-envisioned their indigenous territories through the establishment of Salween Peace Park as “a space of peace, self-determination, environmental integrity, and cultural survival.”
Datu Kaylo clarified that Salugpongan has been recognized by the NCIP Region XI as Tribal Council of elders in 2003, and it is entitled to all rights, benefits, and privileges granted under Republic Act 8371 or the Indigenous Peoples’Rights Act (IPRA).
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