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Bu-lat-lat (boo-lat-lat) verb: to search, probe, investigate, inquire; to unearth facts Issue No. 34 October 7 - 13, 2001 Quezon City, Philippines |
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Interview with Robert Fisk BY
RADIO NEW ZEALAND Back to Bulatlat.com Alternative Reader Index Hill:
Can I talk to you about Osama Bin Laden? I don't know whether you are in favour
of him becoming public enemy number one at the moment but I do know that you
have met him and I wonder if you could give me some kind of insight into, first
of all, is he capable of this. Fisk:
Well, I've been trying to explain this in my own paper, the London Independent
over the last few days and I'm not sure. We haven't actually seen the evidence
that directly links him to not just an atrocity but a crime against humanity
that took place in New York and Washington. On the other hand, the Afghan
connection seems to be fairly strong. Could
he have done it? He certainly hasn't condemned it although he denies being
involved. The first time, no the second time I met him in Afghanistan when he
was there with his armed fighters, I asked him if he had been involved in an
attack on American troops at Al Hoba, in Saudi Arabia which had just taken place
"24 American soldiers had been killed" and he said no, it was not his
doing, he was not responsible. He admitted that he knew two or three men who
have since been executed, beheaded, by the Saudi authorities. He
then said, "I did not have the honour to participate in this
operation." In other words, he approved of it. Now, you can go on saying
that kind of thing he did, several times over about other episodes later. At
some point you begin to say, "Come off it Bin Laden, surely you are saying
there's a connection, but he's never said or admitted responsibility for any
such event and he's denied specifically the atrocities in the United
States." Is
he capable of it? Look, I'll give you one tiny example. The second time I met
him in Afghanistan, four years ago, at the top of a mountain, it was cold and in
the morning when I woke in the camp tent, I had frost in my hair. He walked into
the tent I was sitting in and sat down opposite me, cross-legged on the floor
and noticed in the school bag I usually carry in rough country to keep things
in, some Arabic-language newspapers and he seized upon these and went to the
corner of the tent with a sputtering oil lamp and devoured the contents. For
20 minutes, he ignored us, he ignored the gunman sitting in the tent, he ignored
me and he didn't even know, for example, that it was stated in one of the
stories in the newspaper that the Iranian foreign minister had just visited
Riyadh, his own country, Saudi Arabia, well, his until he lost his citizenship.
So he seemed to me at the time to be very isolated, a cut off man, not the sort
of person who would press a button on a mobile phone and say, "Put plan B
into action." So
I don't think you can see this as a person who actually participates in the
sense of planning, step-by-step, what happens in a nefarious attack. In other
words, I doubt very much if he said, "Well, four airplanes, five hijackers,
etc." But he is a person that has a very large following, particularly in
the rather sinister Jihadi community or culture of Pakistan. And there is such
anger in the Middle East at the moment about the American' s policies here and
whether it be the deaths of tens of thousands of children in Iraq, which Osama
Bin Laden has spoken about, whether it be continued occupation and expansion of
Jewish settlements in Arab land which he's also spoken about, whether it be
about the continued dictatorships, Ara b dictatorships, which are supported in
large part by the west, especially in the Gulf area, about which Osama Bin Laden
has spoken about and condemned, I think you find in this region, enough people
who admire what he says, almost to conspire amongst themselves without involving
him, in the kind of bombing attacks that we've seen in Saudi Arabia and I
suppose it's conceivable, in the atrocities in the United States. But
if you're looking for direct evidence, if you're looking for a fingerprint, all
I can say is, the moment I heard about the World Trade Center attacks, I saw the
shadow of the Middle East hanging over them. As for the fingerprint of Bin
Laden, I think that's a different matter. We haven't seen it yet. We may.
Perhaps the Americans can produce the evidence but we haven't seen it yet. Hill:
The corollary of that, of course, is that should they decide to strike against
Bin Laden, it will do no good because, you know, there will be a thousand, a
million more, waiting to carry on doing the same thing, will they not? Fisk:
Yes this is the problem. It is very easy to start a war, or to declare war, or
to say you are at war and quite another thing to switch it off. And after all,
let's face it, this is a declaration of war primarily against the United States.
But once America takes up the opponent's role, saying we will retaliate, then
you take the risk of further retaliation against you and further retaliation by
you and so on. This
is the trap that Ariel Sharon, the Israeli prime minister, has got himself
involved in Israel with the Palestinians because when the Palestinians send a
suicide bomber wickedly, for example into a pizzeria and kill many innocent
Israelis, the Israelis feel a need to retaliate so they fire tank shells or
helicopters fire American missiles into a police post. Then a murder squad, or a
helicopter fires a missile into a car of a man who the Israelis believe have
plotted bombing. Then the Palestinians retaliate by sending another suicide
bomber and so on and so forth. It's
one thing to use this rhetoric, like "rooting out the weed of world
terror," "dead or alive," "a crusade," "my
goodness me," that's a word that Mr. Bush has been using " not a word
that's likely to encourage much participation on the American side in the Arab
world because the word, crusade, is synonymous here with Christians shedding
Muslim blood in Jerusalem in 1099 and Jewish blood actually, historically. So,
the real question is, what lies behind this rhetoric? Is there any serious
military thinking going on? If so, are we talking about the kind of blind,
indiscriminate attack which will only provoke more anger among Arabs, perhaps to
overthrow their own regimes which Mr. Bin Laden will be very happy to see, or
are we talking about special forces seizing people, taking them out of
Afghanistan, trying to have some kind of international criminal court where we
could actually see justice done as opposed to just liquidation and murder squads
setting out to kill killers. Hill:
George Bush, I suppose is entitled to his internal physical needs "the
needs of Americans" to put out bellicose rhetoric, such as "the new
war on terrorism," or "we want Osama Bin Laden dead or alive" and
so on, but what he will do remains entirely obscure at the moment, doesn't it? Fisk:
Yes, yes it does. You see, I can understand " anyone should be able to
understand " not only how appalled Americans are about what happened, in
such an awesome way - the images of those aircraft flying through the skin of
the World Trade Center and exploding are utterly unforgettable. For the rest of
our lives we will remember that. And I think therefore the anger of Americans is
perfectly understandable and revenge is a kind of justice, isn't it, but these
days we have to believe in the rule of law. Once
or twice you hear Colin Powell talking about justice and law but then you hear
President Bush using the language of Wild West movies. And that is very
frightening because I don't think that NATO is going to support America in a
blind and totally indiscriminate attack in the Middle East. And the other
question is, how do you make your strike massive enough to suit the crime.
Afghanistan, after all, is a country in total ruins, it was occupied by the
Russians for 10 years which is why it is seeded with 10 million mines "I
mean it, 10 million mines, more that one tenth of all the land mines in the
world are in Afghanistan. So any idea of America sending its military across
Afghanistan is a very, very dangerous operation in a country where America has
no friends." It
is very significant though it's been largely missed, I noticed by press and
television around the world but just two days before the attacks on Washington
and New York, Shah Massoud, the leader of the opposition in Afghanistan, the
only military man to stand up to the Taliban, and the only friend of the west,
was himself assassinated by two Arab suicide bombers - men posing as
journalists, by the way. I've been asking myself over the last two days, and I
have no proof of this whatsoever, merely a strong suspicion, whether in fact,
that assassination wasn't in a sense a code for people in the United States to
carry out atrocities which we saw last Tuesday. I don't know, but certainly if
America wants to go into Afghanistan, one of the key elements, even with a
special forces raid, is to have friends in the country, people who are on your
side. [But they] have just been erased, in fact erased two days before the
bombings in America, and I find that is a very, very significant thing. Hill:
If one went to these people, if one went to bin Laden or any other, if one went
to the Jihadians in Pakistan and said, "What do you guys want?" What
would they say? Fisk:
Well, you would hear a list of objectives which will be entirely unacceptable to
the west or in many cases, to any sane person here. Hill:
What do they want? Fisk:
Well, look, what you have to understand is, what they want and what most Muslims
in the region want is not necessarily the same thing but they are trading and
treading on the waters of injustice in the region. But what they want, they will
tell you, is they want shariat imposed on all Muslim states in the region, they
want total withdrawal of western forces from the Arab gulf region. They ask, for
example, why does America still have forces in Saudi Arabia 10 years after the
Gulf War, after which they promised they would immediately withdraw those
forces? Why
are American forces in Kuwait? Well, we know the American answer is that Saddam
Hussein remains a danger. Well, that might be a little bit of a dubious claim
now. And why are American forces
exercising in Egypt? Why are American jets allowed to use Jordan? What are they
doing in Turkey? On top of that, they will demand an end to Israeli occupation
of Arab land. But
you have to remember that when you go to one end of the extreme, like the most
extreme of the Jihadi culture in Pakistan, you are going to hear demands that
will never be met. But nonetheless, and this is the point, they feed on a
general unease about injustice in the region which is associated with the west
which many, many Arab Muslims "millions of them" will feel. So,
this goes back to the Bin Laden culture. It does mean, I haven't met a
single Arab in the last week, who doesn't feel revulsion about what has
happened in the United States. But quite a few of them would say, and one or two
have, if you actually listen to what Bin Laden demands, he asks questions that
it would be interesting to hear the answers to. What are the Americans still
doing in the Gulf? Why does the United States still permit Israel to build
settlements for Jews, and Jews only, on Arab land? Why does it still permit
thousands of children to die under UN sanctions? And UN sanctions are primarily
imposed by western powers. So,
it's not like you have a simple, clear picture here. But where you have a large
area of the earth, where there is a very considerable amount of injustice, where
the United States is clearly seen as to blame for some of it, then the people in
the kind of Jihadi culture "the extremists, terrorists, call them what you
like" are going to be able to find a society in which they can breathe, and
they do. My
point all along is, if there is going to be a military
operation to find the people responsible for the World Trade Center and
for the people who support them and for those who harbour them "I'm using
the words of the State Department, the President, the Vice-President, Secretary
of State Colin Powell" then I believe that the wisest and most courageous
thing that the Americans can do, is to make sure that it goes hand-in-hand with
some attempt to rectify some of the injustices, present and historic in this
region. That
could actually do what President Bush claims he wants, that is, end
"terrorism" in this region. But you see, I don't think Mr. Bush is
prepared to put his politics where he's prepared to point his missiles. He won't
do that. He only wants a military solution. And military solutions in the Middle
East never, ever work. Hill:
Because it's like a tar baby. I mean as soon as the United States undertakes a
military solution, then a thousand more will instantly join the Jihadi or Bin
Laden because, there you go, the United States has proved itself to be the great
Satan once again. Fisk:
Well, there is a self-proving element to that for them, yes, but again, you see,
the point is, I said before, that Bin Laden's obsession with overthrowing the
local pro-American regime has been at the top of his list of everything he's
said to me in three separate meetings in Sudan and two in Afghanistan. And I
suspect, and I don't know if he's involved in this, but if he was " or even
if he wasn't " he may well feel the more bloody and the more indiscriminate
the American response is, the greater the chance that the rage and the feeling
of anger among ordinary Arabs who are normally very docile beneath their various
dictatorships, will boil over and start to seriously threaten the various
pro-western regimes in the region, especially those in the Arabian Gulf. And
that is what he's talked about. And indeed, Mr Mubarek of Egypt, not you might
think, a great conceptual thinker, two weeks' ago, only a few days before the
World Trade Center bombing, and it's always interesting to go back before these
events to see what people said, warned what he called "an explosion outside
the region", very prescient of him and he also talked about the danger for
the various Arab governments and regimes - he didn't call himself a dictator,
though effectively he is - if American policy didn't change. And indeed, he sent
his Foreign Minister to Washington to complain that the Egyptian regime itself
could be in danger unless American policy changed. And what was the Foreign
minister told? He was told to go back to Cairo and tell Mr Mubarek that it will
be very easy for Dick Cheney to go to Congress and to cut off all American aid
to Egypt. Hill:
The trouble with arguing, as you do, as many other people do, that, you know,
1800 people were killed in Sabra and Shatila, maybe half a million people have
died in Iraq as a result of the sanctions, how many Palestinians have died as a
result of the Israeli attacks, it begins to sound like moral relativism in some
peculiar way. I talked to David Horovitz [editor, Jerusalem Report] earlier this
morning. You won't be surprised to hear that he disagrees with a lot of the
things you say. And he said, look, this terrorist attack on the United States
last week was beyond the pale, was unacceptable, cannot be compared with
anything else. This is it. How do you respond to that? Fisk:
I'm not surprised that David, who I know quite well, would say that. I don't
think it's a question of moral relativism. When you live in this region --- I go
to New York and I've driven past the World Trade Center many times. This is
familiar architecture for me too, and familiar people, but when you live in this
region, it isn't about moral relativism, it sometimes comes down to the question
of why when some people have brown eyes and darker skin, their lives seem to be
worth less than westerners. Let's
forget Sabra and Shatila for the moment and remember that on a green light from
Secretary of State Alexander Haig, as he then was, Israel invaded Lebanon and in
the bloody months of July and August, around 17,500 people, almost all of them
civilians " this is almost three times the number killed in the World Trade
Center " were killed. And there were no candlelight vigils in the United
States, no outspoken grief, all that happened was a State Department call to
both sides to exercise restraint. Now,
it isn't a question of moral relativism, it isn't a question in any way of
demeaning or reducing the atrocity which happened " let's call it a crime
against humanity which it clearly was " is it possible then to say well,
17,500 lives, but that was in a war and it was far away and anyway they were
Arabs which is the only way I can see you dismiss the argument that, hang on a
minute, terrible things have happened out here too. That does not excuse what
happened in the United States. It doesn't justify by a tiny millimetre anything
that happened there but we've got to see history, even the recent history of
this region if we are going to look seriously at what happened in the United
States. Hill:
That's like setting out on a marathon though. I mean, of course David Horovitz
says, look, we made the Palestinians a fantastic offer and they turned it down.
What more can we do? They keep coming at us. We're trying, we're trying, we're
trying. If you say, yes --- Fisk:
Wait a second, there's an inaccuracy in this, and this is not meant to be a
criticism of David, this is my view, they were not made a great offer, they were
not offered the West Bank, they were offered 46% roughly, because they were not
being offered Jerusalem or the area around it, or the area taken illegally into
the new Jerusalem and its municipality, or certain settlements elsewhere, and
they were to have a military buffer zone that would further reduce it. It was
not a good offer to the Palestinians. You see, it has become part of a narrative
to get away from the reasons for injustice and not to deal with these issues. Hill:
I didn't reproduce it in order to say, it was a fantastic offer. I did it to
illustrate that very point, that there are narratives going on and the
narratives are of different pages, different books, different libraries and they
are getting increasingly different. I can't see how we can ever align those
narratives and it's getting harder and harder. How do we do it? Fisk:
Well, I think this is wrong. I think I disagree with you. Look, you can't say
that you don't understand the narrative of children dying in Iraq. Nobody is
going around claiming that they are not dying. They are. They clearly are. And
if they were, and I'm going to stick my neck out, if they were western children,
believe me, they would not be dying. Now
this is a major problem. Again, you see, anyone who tries to argue this, then
you get smeared with, "O, you are on Saddam Hussein's side". Now
Saddam is a wicked, unpleasant, dirty dictator. But the fact remains, there are
children dying. And if they were western children I do not believe they would
be. And this is a major problem. And
many, many Arabs put this point of view forward, not in hating the United
States, but simply saying, why? And of course why is one of the questions you
are not supposed to ask in this region is about the motives of the people who
committed this mass murder in the United States. Actually, I have to point out,
they haven't told us, have they, the people behind this haven't even bothered,
they've just given us this theatre of mass murder, which is the most disgusting
thing. But
you've got to come back and realise, these things don't happen in isolation.
These 20 suicide bombers did not get up in the morning and say, let's go hijack
some planes. Nor did the people who organised it and funded it. They knew they
were doing it in a certain climate. Otherwise it would never have been able to
happen. That is the problem. That is why we need to get at the question, why. Hill: It's very nice to talk to you. We hope to do it again soon. Thank-you, Robert Fisk. Back to Bulatlat.com Alternative Reader Index We want to know what you think of this article.
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