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Bu-lat-lat (boo-lat-lat) verb: to
search, probe, investigate, inquire; to unearth facts
Vol. VI, No. 3
February 19 - 25, 2006 Quezon City, Philippines |
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DEMOCRATIC SPACE
Wowowee
Tragedy: Hardly A Bolt from the Blue
By Sarah Raymundo*
"To lend a voice to suffering is the condition of all
truth. For suffering is objectivity that weighs upon
the subject; its most subjective experience, its
expression is objectively conveyed" -Theodore Adorno,
Negative Dialectics
The critical turn to the condition of poverty,
posited as the root cause of the Wowowee
tragedy, is at the same time a turn against its
structural feature that babbles about scarcity
without explaining it. Such is the manner by which
the media has played up last week's disaster.
Meanwhile, those of us who have witnessed the event
through fragmented representations by television
networks could only agonize upon the nauseating
suffering of millions of Filipinos, more than
thousand of whom cued for three days for a coupon
that could perhaps feed them for a couple of days
more. None of their simple hopes were fulfilled.
Instead, more than seventy bodies were crushed to
death by others who could have died but didn't since
stampedes kill randomly.
Was it an accident? Remember how Ms. Charo Santos-Concio
implied in a press conference that life is a game of
chance. This seems to be ABS-CBN's sacred tenet
considering the network's brand of entertainment and
"public service." If life is like a game of chance
where miracles can happen any moment, then changing
one's situation in life is possible at any instance
so long as one wills it. So the tall tale goes while
most Filipinos are trapped in the vicious cycle of
poverty due to foreign corporate plunder, government
corruption, and grave social and economic inequities.
When structural problems are masked as a matter of
fortune, the poor can only gamble as capitalist
enterprises like ABS-CBN and their corporate clients
reap privatized profits systematically. When a
powerful institution like the media portray the
elimination of poverty as a game of chance, people in
dire circumstances could only play this game and die
at random. The random manner of death mimics the
invoked logic of chance. The harrowing Wowowee
tragedy was not an accident.
There is something seriously wrong about the formula
of game shows such as Wowowee, as much as
there is something violent about literally telling
the poor that they can help themselves by lining up
for the rich's brand of public service. Can we blame
the people if they ever put their stakes in this
game? In a nation where the government has abdicated
its function to ensure a decent life for its
citizens, the reality of unemployment could only
force people to deploy their bodies in any way,
turning charitable drives and game shows into
opportunities for the practice of labor among the
jobless. Those who flocked the ULTRA were people who
believed that life could be better. Precisely the
kind who refuses the idea that everything has fallen
apart. They are definitely not greedy and selfish as
one sociologist maliciously opined on national TV.
The idea that the crowd was undisciplined and
uncivilized is a vulgar propaganda in favor of the
real culprits and it fails to grasp the dynamics of
the stampede and its connection to the brutal and
parasitic union of profit-making and structural
poverty.
Every single president since 1946 had the chance of
improving the lives of our people. Yet seventy years
after “Philippine Independence,” the Philippine
government in tandem with the mass media, peddle the
idea of luck while making everybody believe that
success in life is achieved through hard work. Even
the megastar Sharon Cuneta, with all her wealth, has
expressed her opinion on the tragedy emphasizing that
she does not believe in luck. Rightfully so for luck
is nothing but a mystification for various capitals
(i.e. economic resources, education, social networks)
accumulated in one's engagement in social life on the
basis of one's location in a given societal context.
Hard work, on the other hand, is an imperative for
survival that can only reap substantial gains when
practiced in an ideal context of a planned economy
that opens up opportunities for education and decent
employment. None of these seem to be the in the
agenda neither of the Macapagal-Arroyo regime nor in
the regimes before her. In the context of poverty and
the drive for profit, the mishmash of luck and hard
work promoted by the government and the mass media
predisposed thousands of poor Filipinos who mustered
all their strength to try their luck on Wowowee's
first year anniversary.
Perhaps, President Gloria Macapagal Arroyo wasn't
lying anymore when she forcefully stated that the
government will do everything to pin down and nail
the one's who are accountable for the tragedy. It is
indeed assuring to hear that from the president of
the Republic.But must she get herself off the hook?
This tragedy has shown us that profit-making's twin
is poverty and poverty's best friend is death. These
vicious couplings must be severed by our decisive and
organized efforts to realize our hopes.
*The author would like to acknowledge the
illuminating and cathartic exchanges with her
org-mates from the Congress of Teachers/Educators for
Nationalism and Democracy (CONTEND-UP),students from
several Sociology classes, and colleagues from the
University of the Philippines-Diliman, Professors
Joseph Palis, Namete Garcia-Dungo,Edel Garcellano,
Dungo, Arnie Trinidad, Ging Guttierez and Arnold
Alamon)
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