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Its economy struck like ours by the global pandemic, the government of Colombia, in South America, proposed a law increasing taxes. The people opposed it with a general strike, launched on April 28, impelling the government to withdraw the bill and the finance minister to resign.
It should be evident from its name alone that PDP-Laban was committed to the recovery and defense of the democratic institutions martial law had destroyed, and to the people’s sovereign right to decide for themselves what government can best represent them.
In sharp contrast to the biblical times, lives lost today were unholy sacrifices to the altar of greed, corruption (abuse of power), and injustices. These aren’t celebrated, but mourned. These aren’t lifted up to the skies, but buried with the heaviest burdens in our hearts.
It validates the enduring legacy of our anti-colonial heroes who sought to unite the nation by waging a war for independence.
That unity, however is not enough. The Nobel Prize laureate Albert Camus noted in his The Rebel: An Essay on Man in Revolt, that the man or woman opposed to the evils of the times — the individual who says “no” to “the ignorance that claims for itself the right to kill” — at the same time also implicitly says “yes” to certain values.
It shows an utter lack of rigor in the exercise of his duties as commander-in-chief, for instance, to vet intelligence information. It also indicates how lightly, if at all, he regards his oath of office to “faithfully and conscientiously fulfill my duties as President of the Philippines, preserve and defend its Constitution, execute its laws, do justice to every man and consecrate myself to the service of the Nation.”
The lectionary reading for this Sunday presents us the different complimentary facets of the persons of the Holy Trinity.
Sa paglapag ng Banal na Diwa sa mga alagad ni Hesus na magkakasama sa isang lugar, nagsimula nilang maranasan ang kapangyarihang bigay nito. Kabilang dito ay ang kapangyarihang makapagsalita sa iba’t ibang wika.
Kapatid seeks to join hands with you all to continue pressing government agencies for expedient, positive, humanitarian action for the benefit of prisoners, including political prisoners, amid the continuing pandemic. Tao rin sila, may karapatang makaligtas sa pandemya.
Since 1948, the people of Palestine have lost more than 85% of their land to Israel. The militarisation of the Israeli state has now confined them to a series of open-air prisons, in which the Israeli state routinely rehearses its cruel technologies of war — poisoning the soil, contaminating the water, and terrorising the people.
Now, what Duterte is essentially doing is to favor one oligarch over another. And this is no different to what Ferdinand Marcos did during his dictatorial regime, when he simply favored one faction of crony oligarchs over another faction of non-crony oligarchs.
Loving one’s neighbor involves a righteous indignation against injustice that causes suffering to its direct victims. It is alarming when humanity starts to be numb and indifferent to the situation of poverty, joblessness, no access to clean water, and basic and social services.
Garcellano’s “The Philippines As Yugoslavia Revisited” wields academic freedom as a tool to crystallize the best aspects of so-called competing paradigms. But this is less an affirmation of the “marketplace of ideas,” a faux heterodoxy that has no other function but to fragment and marginalize in the name of pluralism than Garcellano’s thoughtful engagement with dialectical thought and totality.
The most inane spots to plant evidence, ranked by level of insanity.
The story and history of our society is likened to a tree.
I have often heard that if you’re far enough to the right, everything will look left to you–even shepherds and their sheep.
The long queue to get food is proof of the government’s short-sightedness in dealing with the pandemic. The death of a senior citizen while lining up in a community pantry is an indictment of the government’s failure in many aspects.
Sa pagsulpot ng mga Community Pantry sa buong kapuluan, nagkaroon ng bagong hugpungan o pagkakatagpo-tagpo. Sa hugpungang ito, matingkad ang diwa ng kolektibismo na may potensyal na makipagtalaban sa gutom, karahasan at pandemya. Litaw rin ang materyal na pag-iral ng use value (laban sa exchange value) upang makamtan ng mamamayan ang kanilang mga pangangailangan.
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