Pamamahiya
Nagkaroon lang ng tsapa, akala’y kung sino na. Kung makapagsalita, mistulang diyos-diyosan sa kalsada.
Nagkaroon lang ng tsapa, akala’y kung sino na. Kung makapagsalita, mistulang diyos-diyosan sa kalsada.
The pre-colonial Ivatan society, defined by its fortified idjangs (mountain fortresses) and autonomous participation in the Maritime Jade Road, was a sovereign entity. To subsume their heritage under a Chinese claim based on ancient trade networks or proximity is an epistemic assault.
It’s Holy Week, a moment of reflection, getting together, family and friends bonding moment, a break from hectic days, or a celebration from heydays. Wherever we are, I assume that we pray and reflect on these days apart from gallivanting and jubilating.
We don’t have a next move, that is the extent of our involvement with the ICC. That ends all our involvement with the ICC. Because we will no longer appeal, the appeal has failed and there is, in our view, nothing more that we can do in the government and so at this point we essentially are disengaging from any contact, from any communication with the ICC.”
This week, the United States and the Philippine militaries – with enthusiastic support from Ferdinand Marcos Jr. – kick-started the implementation of the Enhanced Defense Cooperation Agreement (EDCA), the 2014 bilateral executive accord which had been delayed for eight years.
The readings for this last Sunday of Advent are full of “messianic expectation”. They exude a hope and trust which has endured through occupation and exile and grown stronger in persecution. It is a hope centred on the key promise of God given to David, that David’s house and his kingdom would be established forever (2 Sam.7:16). After the Exile, the people longed for another David, the shepherd boy anointed by God who became a great warrior, defeated enemies in battle and united the 12 tribes around Jerusalem. With the defeat of the Davidic dynasty the people asked where was God’s promise? We see the struggle of the community with this dilemma in the Royal Psalms. Psalm 89 begins praising God’s steadfast love and faithfulness to all generations but this trust in God is being tested as the psalmist laments “where is thy steadfast love of old, which by thy faithfulness thou did swear to David” (v49).
We live in difficult times. There are ongoing crisis in Israel-Palestine, and Ukraine-Russia, and emerging conflict in the South China Sea. Then there is the climate and economic crises that threaten food security. We are also faced with enforced disappearances, extra-judicial killings as well as violation of rights of activists, human rights defenders, environmentalists, workers and farmers, which happen with impunity.
Our Gospel Reading for this Sunday pertains to the different scenarios of parables leading up to the scenario of Parousia in Matt 25:31-46, in the coming celebration of Christ the King Sunday.
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The year that was, 2015, was replete with historic moments full of victories and challenges for the environmental movement. It holds lessons and inspirations that can serve as a compass through the trials that must be hurdled in 2016.
Instead of providing solutions, COP21 has negotiated a future that is still on path to heating Earth from 3 to 7 degrees Celsius (°C) within this century.
“The Aquino administration has accumulated a long string of cases of human rights violations against climate refugees and environmental advocates."
Huwag sanang isiping ito’y sanaysay ng pagrereklamo. Kailangan lang isakonteksto ang mga bagay na kailangang isakripisyo dahil sa pagkalunod sa mga trabaho’t gawain. Limitado ang oras para pagkasyahin ang mga responsibilidad na dapat gampanan. May dapat gawing prayoridad, may dapat ipagpaliban muna. Anuman ang maging desisyon, walang dapat talikuran dahil lahat sila’y mahalaga.
Kaya mo iyan. Mahal na mahal ka nina Nanay, Tatay, Ate, Kuya at iba pang kasama mo sa bahay. Sa paglaki mo, magiging mas marami pa ang kasama mo. Sama-sama kayong mag-aral.
Sa gitna ng pandemya, inaasahan ang ligtas na pagbabalik ng mga estudyante sa kanilang eskuwelahan. Bukod sa silid-aralan, makakapasok na rin sila sa silid-aklatan. Paano mapapaunlad ang kanilang kaisipan kung ang mga libro doon ay pinapakialaman ng gobyerno? Bakit kailangang ipagbawal ang mga diumanong subersibo?
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To legitimize Filipinx as gender-neutral is to efface and silence Filipino as gender-neutral.
Our country, with the myriad of problems in our healthcare system even before the pandemic, is simply not equipped to adequately deal with the possible harmful effects of these clinical trials on its Filipino participants. Alongside the questionable small-scale trials of the vaccine leading up to this point and the speed at which these trials were conducted (vaccines typically take years to develop), we have all the reasons not to participate, yet here we are, once again knocking on the door of quite probably another bad decision.
Looking at history, one can say that state abandonment is very much the official disposition on which the labor export system is hinged. The Philippine government is fundamentally inclined to function simply as what sociologist Robyn Rodriguez calls a “labor brokerage state,” an institutional apparatus that facilitates Filipinos’ outward labor traffic.
I was prepared to be disappointed with NatDem politics but instead, I became more immersed in their mass campaigns. I was overwhelmed with several political realizations: Here was a movement making democracy work through collective leadership, here was a political force whose strength is linked to the empowerment of its members in the grassroots, here was history claiming the present to build a new future.
It is methodical, thorough, repetitive, but never dull. That’s why those who lampoon the mundaneness of rallies are either clueless commenters, misinformed keyboard analysts, or apologists of the state.
We are back to the basics. Threatened by armies of disinformation, our best weapon is the truth. Reading the truth, deciphering the truth, fighting for the truth. In the age of ephemeral attention, reading is an act we can pursue, promote, and steer towards our other political endeavors.
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