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Today’s Gospel reading is taken from an extended narrative, a farewell discourse by Jesus before His arrest (John 13-17). And thanks to the Gospel writer (s) for including this poignant and comprehensive account of the last hours of our Lord before leaving the then-frightened disciples of His.
Nakakailang palit ka ba ng damit mula umaga hanggang hapon? Hindi lang ba isa kundi tatlong bentilador ang ginagamit para hindi masyadong pawisan? Pagkatapos mag-almusal o mananghalian, kinukuha na ba ang tuwalya bago pumunta sa banyo? Pangalawa o pangatlong beses mo na bang maligo sa araw na ito?
I have been away from everything familiar to me for the last seven weeks living in Antigua, Guatemala. I am learning Spanish at a language school and living with a Guatemalan family. Like a child, I am trying to learn the basics of this language. It is humbling to be told so many times that I am not getting it right and that I have to exert more effort. Walking the streets of this old Guatemalan city was a joy in the beginning but after some time reality sinks in that I am far from home. Familiar it may be after so many weeks, there is that lonely thought that I am alone and away from home.
The Marcos Jr. administration appears to be “slowly but surely allowing the country to be dragged into the massive US-led military build-up against China, threatening to engulf the whole region in war.”
Since disasters always include human components, there is nothing natural about it. Therefore, there is no such thing as a “natural” disaster; there was a human failure somewhere in how social, economic, and political systems were set up.
The year 2023 affirmed the significance of enjoining the people to voice out their demands and aspirations while battling the social evils that continue to plague the nation.
Clearly, the Hobart and William Smith Colleges teaching ban on Jodi Dean is a symptom of a broader and systematic assault on the freedom of association through US Counterinsurgency.
Engraved in golden letters on the granite Wall of Remembrance at the Bantayog Memorial Center in Quezon City are the names of the heroes and martyrs who fought with the people against the long Marcos dictatorship.
The atmosphere of fear and doubt prevailed among the disciples. Some of the disciples at the moment have not seen Jesus after rising from the dead. They continued to be in hiding after Jesus’ brutal death on the cross in fear of being caught and put on trial as one of those who followed Jesus, whom the authorities have called a blasphemer.
Kapupulutan ng mayamang aral sa kasaysayan ang dula. Higit sa lahat, pinakita ang karaniwang mukha ng aktibista at hindi ang aktibistang ginawang demonyo sa propaganda ng mga pasista.
Contemplate the metaphor of yeast and unleavened bread, inviting us to examine the presence of malice and wickedness in our own lives. What old ways of thinking and being, and how might we clear out the old yeast of oppressive colonial ideologies, embracing the sincerity, truth instead, and love of our kapwa-tao that lead to freedom and unconditional love of neighbor?
In an interview on Bloomberg TV last Wednesday, as reported in another national daily, he made two related comments that could represent important government policy stands. First, regarding China’s increasing aggressive moves against Philippine vessels in the West Philippine Sea; second, about the United States’ repeated assurance of its “iron-clad” defense commitment under the 1951 Mutual Defense Treaty.
The readings for Palm Sunday begin with narrating the triumphant entry of Jesus and His disciples to Jerusalem. According to the story, Passover and the Feast of the Unleavened Bread is coming in two days’ time and a lot of Jews will go up to Jerusalem to celebrate the feast. As observant Jews, Jesus and his disciples came to Jerusalem in observance of the feast that will take place (John 12: 12-16; Mark 14:1-15). When they drew near Jerusalem, to Bethphage at the Mount of Olives, Jesus instructed his two disciples to go to a village where they will find an ass and to bring it to him. Jesus rode on the ass when he entered Jerusalem. The people accompanied him and they held palm branches while crying out, ‘Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our Father David that is to come! Hosanna in the highest!’ (Mark 11:1-10).
Growing up in Sta. Rita, Pampanga, where I was born into a rice-farming family eight decades back, I enjoyed watching seasonal farmworkers do their tasks during the planting and harvesting seasons.
By this time, we, Christians are in meditation as we enter the last week before the Palm Sunday. It is the fifth Sunday of Lent and we begin to anticipate Jesus’ passion and death, before finally, getting to the promise of resurrection. In some traditions, it is called ‘Passion Sunday’ as it marks the final two weeks which ends on Holy Saturday.
The 4th Sunday of Lent is called Laetare Sunday. A Latin word which means rejoice! In the beginning of the Mass, its entrance antiphon acclaims “Rejoice, Jerusalem, and all who love her. Be joyful!” This Sunday celebration brings us to hope with anticipation, the great joy of the resurrection… which urges us to enter more deeply into the mystery of God’s love and mercy…”For God so loved the world that He gave His only Son, so that everyone who believes in Him might not perish but might have eternal life.”(John 3:16) The First reading reminds us of God’s mercy when Cyrus, King of Persia became the instrument of salvation for God’s chosen people who were exile in Babylon. The Psalm remembers the tragedy of the exile in Babylon as it evokes sentiments of joy and hope for salvation. In the Second Reading, Paul tells us that God is rich in mercy, and His great love brought us salvation as a gift (taken from the Word in other words).
The season of Lent invites us to commemorate Christ’s passion, death, and resurrection. In this holy season, we are called to reflect on Christ, who was beaten by Roman soldiers, humiliated, stripped naked, wounded, hung on a cross, and suffered until death.
“By merely having access to social media, private individuals could publish their thoughts without need of self-policing or adhering to the ethical standard required of the press. As a result, content could be created and shared with abandon, purely for clout for ‘likes’ and even disregard for the truth.”
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