G20 is gathering – debt justice is our demand
As the G20 meet to discuss the global economic recovery, the Debt Justice group calls for a radical break with extraction and austerity and proposes a new system in its place.
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As the G20 meet to discuss the global economic recovery, the Debt Justice group calls for a radical break with extraction and austerity and proposes a new system in its place.
El Caracazo in 1989 and the current Bolivarian Revolution in Venezuela show that resistance to imperialist plunder and mass immiseration and murder of the people through the IMF-WB and the whole neoliberal project is possible and the absolute right and duty of the people.
"It was indeed very enriching for me to be given the opportunity to teach the Lumad Junior and Senior High-School students. Likewise, it was very heart-wrenching as I had learned many things from them especially in their narratives of struggles to uphold ownership of their ancestral lands and their way of life as well as their fight for self-determination and liberation from the shackles of their oppressors."
These red (tagged) comrades were not responsible for the phasing out of jeepneys, for rampant violations of human rights, for the collapse of our agriculture. They took up arms precisely because they know that the peaceful means to achieve genuine social change is irresolvable in the current existing system. They realized that it was the existing system, which is unsustainable, that is utopian rather than the alternative future that they were willing to die for. They were not dreamers! They were realistic! Like the 1968 French student rebellion, they demanded the impossible!
For almost 30 years, I was granted the privilege of being issued a permanent resident VISA. I have been living my mission in the Philippines and I have no further desire than to continue my mission among the oppressed workers.
It was then that I knew that alternative news agencies like Bulatlat are instrumental in speaking truth to power. Without the shackles of corporate interest that filters and distorts news agenda, independent media is what is grounds us and directs us to reality.
The soft cry fades away into
the core of a clenched fist
to shout out as
a cry of protest,
a cry for freedom.
On this feast of a martyr for God, let us remember the love of mothers who lost their sons and daughters to this nonsensical war on drugs, those healthcare workers serving the frontlines risking their lives out of love and care for Covid patients, the homeless, hungry and needy, the children suffering in desperate conditions, the women and children victims of domestic violence whose numbers have risen in the advent of the lockdown, the rising number of out-of-school youth and adults, the LGBTQ community pushed to the margins of society, and many more who suffer a martyrdom, a loss of the sense of self, a loss of a sense of hope.
It dutifully served the role of an opposition force guided by its principles and program of action while bridging the agenda of the other parliament, the parliament of the streets.
A Filipina climate activist tells a British multinational bank: "Your money kills people, fuels the climate crisis, and destroys our homes."
In the midst of a heightened climate of impunity, this current volume locates the place of the people’s war as a revolutionary process in which alternatives are approached in terms of tactical and strategic objectives. In doing so, resistance is foregrounded as both an actual reality and a goal of people’s war taking place in two different and parallel spheres, namely, organized and legal street protest and the underground revolutionary armed struggle.
Working in a school environment is such a tough, demanding and challenging mission, yet a gratifying one. It presents me with great joy and also with great challenges as well as frustrations and pains. My work allows me to encounter people from all walks of life, the learned and unschooled, the rich, powerful and famous, and those at the margins of society who are victims of impoverishment and social justice neglect.
A true leader goes to the people. That is what Jesus did when He went to Capernaum. He did not wait for people to go to Him. He was the one who went to the people. A true leader knows where to go -in the synagogue where people are. A true leader knows what to do -teach. A true leader knows how to do it -with authority.
The world we live in today continues to be a hostile place, especially for the majority who are deprived of the basics in life. Statistics would tell us that most of the world’s resources are held only by a few and the aphorism “the rich are getting richer and poor are getting poorer” continues to be true. If we take a look at what’s happening around us, we can see that this is due to the fact that those who are in power wield such power with impunity, and those with wealth continue to enrich themselves at the expense of the ordinary people. This indeed is a hostile world for God’s people.
Those activists taught us how to expand, how to imagine the world with compassion, a sense of mission and commitment, freely, creatively and scientifically. None of our goals end when our personal ambitions shatter. There is a bigger picture to this accord and even to the so-called student power that made it possible.
Without the informed participation of the stakeholders in governance, the 2022 elections could make the brazen despotism, the unremitting brutality, the shameless corruption and the gross incompetence that reign in officialdom permanent.
More importantly, the AFP said its own investigation could help the military improve its own rules, regulations and policies. In backing off, such a commendable objective was dropped.
An immersed church is very much capable of taking the side of the poor, and those who have been wronged by the system. We need a Church that denounces the powers-that-be who have entitled themselves to an exclusive right to accumulate properties, profits, and personal benefits at the expense the poor.
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