ADVERTISEMENT
In the Philippines, the above events of September at home and abroad have added to widespread citizen fatigue and resistance in exercising the sovereign right and duty of checking government excesses, holding it accountable, and demanding and struggling for the changes the country has needed for decades.
Tandaan natin na si Kristo ay nakaranas ng matinding mga paratang, paniniktik, pananakot, pag-aresto, pagtortyur, at pagpako sa krus hanggang kamatayan. Ngunit muling nabuhay na muli kapiling ng mga ordinaryong mamamayan tulad ng mga magsasaka, manggagawa, mga ulila, byuda, mga aping kababaihan at bata. Sa katunayan, sila ang mga pinapahalagahan ni Kristo- silang mga minamaliit at pinagtatabuyan ng emperyo. Ang mga tulad nila ang dahilan ng kanyang pagsasakatawang tao upang maisulong ang kaganapan ng buhay para sa lahat at hindi lamang sa iilan.
The fisherfolk themselves fear that they will lose their livelihood. Why is DENR invalidating this concern? Reclaiming the coasts of Cavite to make way for big business will involve not only the demolition of illegal structures but even those owned by licensed owners. Eventually, the fisherfolk will be at the disadvantage.
Wala na tayong pera. 'Yan ang sabi ng madamot at malupit na pangulo. Kagaya ng babae at lalaking nakaranas ng pagdaloy ng kapangyarihan ng Diyos, huwag tayong pumayag na ipagkait sa atin at sa ating mga mahal sa buhay ang yaman ng ating sariling bansa.
Basta aktibista, markado ng estado.
To a class conscious worker, it is clear that the Philippine Revolution remains unfinished, and is, in fact, raging.
There is nothing farther from the truth, if we go by the sharpness of her poetry and the chronicles of her life: all inflected with a sense of purpose, survival, and integrity.
Ang materyalismong istoriko bilang pananaw sa kasaysayan ay binubuo ng masinsing pagsipat sa mga relasyong maka-uri na nagpapagalaw sa umiiral na moda ng produksyon sa isang tiyak na yugto o epoka sa kasaysayan.
After more than half a century, the Philippine revolutionary struggle could already offer its experience in conducting a protracted resistance in this part of the world.
In the whole life story of Jesus, he was indeed a blessed one. He identified himself with poor and the downtrodden because the Kingdom of God belonged to them.
The worst illnesses of our country are the ones that make us believe that social change is impossible, and that the suffering of millions of Filipinos is inescapable. The worst living conditions is where med students and health workers believe that they have no role in campaigning and fighting for just and lasting peace.
Why are there so many hungry? So many robbed of their right to housing? So many in need of the basic necessities of safe food, safe water, education and health services? What has become of leaders, so corrupt and overcome with greed?
A community of readers and supporters that help us sustain our operations through microdonations for as low as $1.
Save as PDF