Marikina
Kumpara sa ibang lugar sa Metro Manila, totoong masayang manirahan sa Marikina. Pero kailangan pa ring ipaglaban ang pag-unlad para sa karamihan.
Women continue to face discrimination, violence, abuse, and the denial of their dignity. Patriarchy has become so deeply woven into our society and even our churches, that it is sometimes treated as normal.
Yesterday president-in-waiting Ferdinand Marcos Jr. named Juan Ponce Enrile as his presidential legal counsel. A key implementor during Marcos Sr.’s martial law dictatorship, Enrile figured prominently in the latter’s ouster by popular uprising in 1986. He still faces charges of plunder as former Senate president.
But this week, international attention has turned to the Philippines as Ferdinand Marcos Jr. prepares to become the country’s next president. Instead of stamping out reminders of tyranny, will there be a restoration? With an ousted dictator’s son taking power, will historical documents be destroyed? Will the memories of victims be forcibly erased?
From #BulatlatArchives, know what happened since the abduction of UP students Sherlyn Cadapan and Karen Empeño until the trial of retired Gen. Jovito Palparan Jr.
Many New Testament scholars agree that the Gospel of John is written for a beleaguered community torn from many sides. John’s community experience incessant harassment from their enemies. These enemies are (1) a well-established religious community and (2) a King who reads their loyalty swerving towards subversion. They earned their enemies because of their subversive belief that Jesus Christ was resurrected and now reigning from heaven. This theological belief has political implications that could spell life and death. This belief launches them into a political mission that directly offends the ruling elite.
Compassion is but a concept, mercy is elusive, hope seems unattainable for our poor brothers and sisters, for those in the margins of our society, and it will remain so if we continue to allow ourselves to become agents of evil, to be the festering wounds on the body of Christ.
“Kaya’t si Pedro at ang [isang] alagad ay nagpunta sa libingan. Kapwa sila tumakbo ngunit si Pedro’y naunahan ng kasamang alagad. Yumuko ito at sumilip sa loob. Nakita niyang nakalagay ang mga kayong lino, ngunit hindi siya pumasok” (Juan 20: 3-5).
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Because what Parlade is doing is taking a page from Palparan’s, and Marcos’, and ultimately, the CIA’s playbook. He thinks that barbarity will result in fear, and thus compliance. He thinks that the way to curb legitimate dissent is by becoming an aswang; a murderer in the night, and desecrator of the flesh.
Villar and Marcos’ position in Philippine society echoes back to Marie Antoinette’s – a landed pseudo-aristocracy whose power stems from their stranglehold of economic production. These compradors and landlords have differ little from the old nobles of feudal societies.
“The US government is an economic terrorist. We are not enemies of the people of the US, but we condemn the crimes of the US government.”
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