Pamamahiya
Nagkaroon lang ng tsapa, akala’y kung sino na. Kung makapagsalita, mistulang diyos-diyosan sa kalsada.
Nagkaroon lang ng tsapa, akala’y kung sino na. Kung makapagsalita, mistulang diyos-diyosan sa kalsada.
The pre-colonial Ivatan society, defined by its fortified idjangs (mountain fortresses) and autonomous participation in the Maritime Jade Road, was a sovereign entity. To subsume their heritage under a Chinese claim based on ancient trade networks or proximity is an epistemic assault.
Yesterday president-in-waiting Ferdinand Marcos Jr. named Juan Ponce Enrile as his presidential legal counsel. A key implementor during Marcos Sr.’s martial law dictatorship, Enrile figured prominently in the latter’s ouster by popular uprising in 1986. He still faces charges of plunder as former Senate president.
But this week, international attention has turned to the Philippines as Ferdinand Marcos Jr. prepares to become the country’s next president. Instead of stamping out reminders of tyranny, will there be a restoration? With an ousted dictator’s son taking power, will historical documents be destroyed? Will the memories of victims be forcibly erased?
From #BulatlatArchives, know what happened since the abduction of UP students Sherlyn Cadapan and Karen Empeño until the trial of retired Gen. Jovito Palparan Jr.
“Kaya’t si Pedro at ang [isang] alagad ay nagpunta sa libingan. Kapwa sila tumakbo ngunit si Pedro’y naunahan ng kasamang alagad. Yumuko ito at sumilip sa loob. Nakita niyang nakalagay ang mga kayong lino, ngunit hindi siya pumasok” (Juan 20: 3-5).
Death, brokenness and lament are overwhelming themes that surround the 5th Sunday of Lent. And these are part of the growing crescendo of spiritual disorder as we approach Easter, coming from themes of thirst and blindness. But, spoiler alert, there’s an invisible string that ties the different stories of death, brokenness and lament across our scripture. That invisible string is the promise of life and resurrection.
Weaving my random thoughts into one
Tapestry,
as my heart seeks new ways of sketching life,
and my mind, boggled as it is,
and my soul, messy as it may seem…
I am now
growing older, getting wiser, gravitating towards more changes
lifting burdens no more, for my bones ache and my knees shake,
leading life to a more loving encounter.
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Because what Parlade is doing is taking a page from Palparan’s, and Marcos’, and ultimately, the CIA’s playbook. He thinks that barbarity will result in fear, and thus compliance. He thinks that the way to curb legitimate dissent is by becoming an aswang; a murderer in the night, and desecrator of the flesh.
Villar and Marcos’ position in Philippine society echoes back to Marie Antoinette’s – a landed pseudo-aristocracy whose power stems from their stranglehold of economic production. These compradors and landlords have differ little from the old nobles of feudal societies.
“The US government is an economic terrorist. We are not enemies of the people of the US, but we condemn the crimes of the US government.”
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