Pamamahiya
Nagkaroon lang ng tsapa, akala’y kung sino na. Kung makapagsalita, mistulang diyos-diyosan sa kalsada.
Nagkaroon lang ng tsapa, akala’y kung sino na. Kung makapagsalita, mistulang diyos-diyosan sa kalsada.
The pre-colonial Ivatan society, defined by its fortified idjangs (mountain fortresses) and autonomous participation in the Maritime Jade Road, was a sovereign entity. To subsume their heritage under a Chinese claim based on ancient trade networks or proximity is an epistemic assault.
During the first six months of this year, the human rights alliance Karapatan observed, the government has increasingly weaponized the Anti-Terrorism Act (ATA) of 2020 and the Terrorism Financing and Suppression Act (TFSA) of 2012 against human rights defenders, political activists and other dissenters.
Considering the devastations wrought by recent typhoons in many parts of the country, an activist group has urged Marcos Jr. and his family to pay their P203-billion estate tax deficiency that fell due 25 long years ago.
All these evasively general, vague statements are surely covering up something much bigger. The Filipino people are entitled to know.
Sa Ika-anim na Linggo ng Pasko ng Pagkabuhay, muling bumabalik sa atin ang isang simpleng tanong na may mabigat na kahulugan: Paano ba natin minamahal si Kristo?
?In healing and science, the “greater works” are manifested when the human community collaborates to cure diseases, discover ways to food security, and innovate technologies to heal the planet. Jesus’ healing was local; modern “greater works” can be global.
Ang pagtanggap sa panauhin ay sadyang nakakabagabag kundi man nakakaligalig. Subalit pinapapaalala sa atin ng linggong ito ang dalawang bagay sa pakikipag -ugnayan natin kay Hesus. Una, hindi natin siya panauhin para maligalig tayo, ikalawa, siya ang ating pagkaing nagbibigay buhay.
Sa misang Aglipayano, kalimitang mararanasang nagbabasa ng mga sulating radikal at makabayan matapos ang pagbabasa ng mga bahagi ng Bibliya. Ang mga ideya ni Rizal ukol sa pagkamakabayan at pagkamamamayan ang isa sa mga tampok na tema at babasahin sa mga tekstong nabanggit.
Sa halip na kilalanin bilang opisyal na ginawa ng pamahalaan noong digmaan at humingi ng tawad sa pang-aabuso, ang ginawa ng mga Hapon ay magtatag ng AWF o Asian Women’s Fund na isang pribadong pondo para sa pantulong sa mga comfort women. Marami pang kakulangan sa pagkilala sa mga naranasan ng mga comfort women. Binubura ang kanilang mga alaala sa bawat mga opisyal na pagtanggi ng kanilang pag-iral. Maraming bayan, lalo na sa Hapon, ang hindi nakapaloob ang karanasan ng mga comfort women bilang bahagi ng pagtalakay sa kasaysayan.
Sa halip na kalayaan, itinali ng mga kasunduan ang Pilipinas sa kalagayan ng pagiging palaasa at laging nakasandig sa Amerika. Sa larangan ng kabuhayan, sa kamay pa rin ng mga Amerikano ang kontrol sa kabuhayan at ekonomiya. Sa usapin naman ng depensa at militar, itinatayang nabansot ang kakanyahan ng kapuluang magpaunlad ng sariling kakanyahang pangdepensa dahil sa pagpapatuloy ng pagkakataling pangseguridad ng Pilipinas sa Amerika.
This article reexamines the so-called “Axis of Resistance” in light of recent escalations, ceasefire breakdowns, and renewed regional strikes, arguing that these movements are not Iranian proxies but historically rooted formations shaped by prolonged war and fragmentation, whose emerging multi-front deterrence reveals new forms of armed sovereignty and exposes the limits of US-led imperial power.
Without sovereignty, there is no terrain on which struggles for democracy, workers' rights, or women's liberation can occur.
This entanglement between settler colonialism and imperialism has been exposed by non-stop protests worldwide. More recently, the brave and impactful university and college encampments in North America and Europe have made at least one thing clear: the war on Palestine does not consist of two equal sides, occupier-occupied.
By all accounts, Pope Francis had impeccable timing. He passed from this world on the eve of Earth Day — a date freighted with symbolism, a secular feast day for the sacred theme that defined much of his pontificate: the care for our common home.
For this, we must first experience hope in our faith. Amid the struggles of our brothers and sisters, there is hope if we continue to work for justice and peace; there is hope when we allow ourselves to be with our brothers and sisters in their struggle; there is hope when we journey together as brothers and sisters.
No matter what history timeline you believe in, you cannot deny the fact that the State of Israel was only established 75 years ago. If you read up on the diaries of the founders of Zionism, you will find out that the land where Israeli Zionists are settling in right now was already inhabited by the Palestinian people. No, it was not a desert.
Ever since Duterte declared the longest standing COVID-19 lockdown in the world back in March 15, 2020 up to the present, we have monitored at least 555 environmental defenders who have suffered human rights abuses.
If we do not fight back, no one will be left to fight for us and the future generations. If we do not push back, the world that sustain our very lives will be pushed to the brink by tyrants and demagogues like Duterte.
Huwag hayaang mauwi lang sa numero ang 19 na pinatay noong Abril 19.
Sa mga ekonomistang nais magpakadalubhasa, may simpleng pakiusap lang: Huwag sanang kalimutan ang masa.
Mahigit P100 na ang bawat litro ng diesel. Sa mga susunod na araw, asahan ang presyong nasa tatlo na ring mga numero para sa premium na gasolina.
Juan is just one out of many fisherfolk unable to make a living from the sight that greets them in the morning and lulls them at night. When reclamation started in Manila Bay and in Bulacan Aerotropolis, it meant finding source material for dumping, and there is no need to look farther than Cavite whose coasts are rich in black sand. High in iron content, the black sand can be used for concrete and asphalt production—a vital ingredient for built infrastructure.
Science and development should consider the actual conditions experienced on the ground and prioritize projects that genuinely benefit communities. The situation in Baseco is not an isolated incident but rather a problem prevalent in various parts of the country.
The monopoly bourgeoisie in the major capitalist powers has failed to resolve the crisis of overproduction despite decades of neoliberal restructuring, financialization, and militarization.
But, in the same breath, there is also a strength in the symbols that our comrades become and live on to be—symbols of inertia but also movement, of loss but also triumph. Symbols of truth and freedom.
It is tempting to reduce this to a “security success” or a “counterinsurgency incident.” But such language hides more than it reveals. Armed conflict in Negros did not begin with guns. It began long before, in conditions that have shaped the lives of generations.
Now, I write stories, join people’s organizations in fact-finding missions, and, like in my previous work, engage with partners. Sustaining relationships with our sources, especially those in the grassroots, is a significant part of my work. Communicating with sources, partners, and even readers makes me feel more grounded in reality.
This is my purpose in life, I thought, to fight for the people and with the people. Eventually, I coped with my first heartbreak as I have found my true purpose.
The documentary is disturbing as it throws at us painful truths.
Ika nga ni Balagtas, hahamakin ng pag-ibig ang lahat. Ganito rin sa pagrerebolusyon. Walang kawala ang mga indibidwal at nagtutunggaling uri sa lipunan.
The problem with this type of politics is that it equates the delusions of a crusading politician and family with political empowerment. It weakens collective action for good governance by spreading the illusion that complex social issues can be addressed either by foul language or pitting individuals against each other in a macabre show of public shaming.
Let us end the year with a resolve to defeat the politics represented by Marcos and Duterte and to fight for a just future.
Kontrobersyal ang mga tsapter ng Trans-Pacific Partnership hinggil sa liberalisasyon sa agrikultura; pag-import at pag-eksport ng "textiles", "apparel", at "footwear"; intellectual property rights (IPR); serbisyo at pamumuhanan; kontrol sa pamumuhunan at kapital; pribatisasyon ng mga kumpanyang pag-aari ng gobyerno; pangangalaga ng kalikasan; at karapatan ng mga manggagawa.