On liberal opportunism and the “purity” smear
Accusing leftists and activists of demanding a "useless politics of purity" is a classic liberal defense mechanism designed to shift the burden of moral failure onto the critic.
Accusing leftists and activists of demanding a "useless politics of purity" is a classic liberal defense mechanism designed to shift the burden of moral failure onto the critic.
Just like those banana trees, I know their resistance is as tough. Despite enduring a lot, it never stopped sustaining generations of families in Tungkong Mangga.
During the first six months of this year, the human rights alliance Karapatan observed, the government has increasingly weaponized the Anti-Terrorism Act (ATA) of 2020 and the Terrorism Financing and Suppression Act (TFSA) of 2012 against human rights defenders, political activists and other dissenters.
Considering the devastations wrought by recent typhoons in many parts of the country, an activist group has urged Marcos Jr. and his family to pay their P203-billion estate tax deficiency that fell due 25 long years ago.
All these evasively general, vague statements are surely covering up something much bigger. The Filipino people are entitled to know.
Every generation faces a defining question. Not whether people believe in God, but which god they actually serve.
“Allowing a convicted perpetrator of grave human rights violations to receive extraordinary accommodations sends the wrong message—that accountability may be evaded by those with power or connections."
The Feast of Corpus Christi invites us to reflect not only on what we receive at the altar but also on how that gift transforms the way we live in the world.
Sa misang Aglipayano, kalimitang mararanasang nagbabasa ng mga sulating radikal at makabayan matapos ang pagbabasa ng mga bahagi ng Bibliya. Ang mga ideya ni Rizal ukol sa pagkamakabayan at pagkamamamayan ang isa sa mga tampok na tema at babasahin sa mga tekstong nabanggit.
Sa halip na kilalanin bilang opisyal na ginawa ng pamahalaan noong digmaan at humingi ng tawad sa pang-aabuso, ang ginawa ng mga Hapon ay magtatag ng AWF o Asian Women’s Fund na isang pribadong pondo para sa pantulong sa mga comfort women. Marami pang kakulangan sa pagkilala sa mga naranasan ng mga comfort women. Binubura ang kanilang mga alaala sa bawat mga opisyal na pagtanggi ng kanilang pag-iral. Maraming bayan, lalo na sa Hapon, ang hindi nakapaloob ang karanasan ng mga comfort women bilang bahagi ng pagtalakay sa kasaysayan.
Sa halip na kalayaan, itinali ng mga kasunduan ang Pilipinas sa kalagayan ng pagiging palaasa at laging nakasandig sa Amerika. Sa larangan ng kabuhayan, sa kamay pa rin ng mga Amerikano ang kontrol sa kabuhayan at ekonomiya. Sa usapin naman ng depensa at militar, itinatayang nabansot ang kakanyahan ng kapuluang magpaunlad ng sariling kakanyahang pangdepensa dahil sa pagpapatuloy ng pagkakataling pangseguridad ng Pilipinas sa Amerika.
It is absolutely necessary to oppose Washington’s militarization of the region and reject efforts to transform the Philippines into a platform for imperial confrontation. But neither do we outsource our anti-imperialist struggle — which is inseparable from the struggle for national liberation toward socialism — to Beijing.
One cannot sit with peasants shaped by generations of landlessness, listen to mothers narrate massacre, watch children learn the ordinary disciplines of fear, and still believe history may be resolved through technical adjustment alone.
As regional leaders convene under the Philippine chairmanship’s theme,“Navigating Our Future, Together,” the summit presents itself as a forum for peace, economic resilience, and regional stability. Yet beneath this diplomatic language lies a deeper contradiction: ASEAN’s increasingly visible accommodation to U.S.-aligned security and monetary frameworks, even as the region claims strategic autonomy.
Ka Louie came into the dining hall with his smile as bright as the rising sun.
By all accounts, Pope Francis had impeccable timing. He passed from this world on the eve of Earth Day — a date freighted with symbolism, a secular feast day for the sacred theme that defined much of his pontificate: the care for our common home.
For this, we must first experience hope in our faith. Amid the struggles of our brothers and sisters, there is hope if we continue to work for justice and peace; there is hope when we allow ourselves to be with our brothers and sisters in their struggle; there is hope when we journey together as brothers and sisters.
Ever since Duterte declared the longest standing COVID-19 lockdown in the world back in March 15, 2020 up to the present, we have monitored at least 555 environmental defenders who have suffered human rights abuses.
If we do not fight back, no one will be left to fight for us and the future generations. If we do not push back, the world that sustain our very lives will be pushed to the brink by tyrants and demagogues like Duterte.
Nagkaroon lang ng tsapa, akala’y kung sino na. Kung makapagsalita, mistulang diyos-diyosan sa kalsada.
Tanggapin ang anumang imbitasyon para sa sama-samang pagkilos. Isapuso ang mga awit at dasal para sa tunay na pagbabago.
Mas bago, mas malaki, mas mabilis!
Since disasters always include human components, there is nothing natural about it. Therefore, there is no such thing as a “natural” disaster; there was a human failure somewhere in how social, economic, and political systems were set up.
Juan is just one out of many fisherfolk unable to make a living from the sight that greets them in the morning and lulls them at night. When reclamation started in Manila Bay and in Bulacan Aerotropolis, it meant finding source material for dumping, and there is no need to look farther than Cavite whose coasts are rich in black sand. High in iron content, the black sand can be used for concrete and asphalt production—a vital ingredient for built infrastructure.
The monopoly bourgeoisie in the major capitalist powers has failed to resolve the crisis of overproduction despite decades of neoliberal restructuring, financialization, and militarization.
But, in the same breath, there is also a strength in the symbols that our comrades become and live on to be—symbols of inertia but also movement, of loss but also triumph. Symbols of truth and freedom.
It is tempting to reduce this to a “security success” or a “counterinsurgency incident.” But such language hides more than it reveals. Armed conflict in Negros did not begin with guns. It began long before, in conditions that have shaped the lives of generations.
When I went back to Cagayan de Oro, I recalled our visits to Camps Abubakar and Darapanan. It made me believe that the current situation there showed proof that peace is possible even after an intense battle. It made me also think that a similar success may be possible for a group that has been continuing its armed resistance. I hope the Philippine government will consider the resumption of the peace process with the Communist Party of the Philippines, the New People’s Army, and the National Democratic Front of the Philippines.
I chose to be part of Bulatlat, the longest-running online alternative news site in the country and the authority in human rights journalism in the Philippines, primarily because I believe in its principles and brand of journalism, which amplifies the voices of marginalized and oppressed. Bulatlat frames their stories based on the perspective of ordinary Filipinos while adhering to the highest standards of journalism.
Now, I write stories, join people’s organizations in fact-finding missions, and, like in my previous work, engage with partners. Sustaining relationships with our sources, especially those in the grassroots, is a significant part of my work. Communicating with sources, partners, and even readers makes me feel more grounded in reality.
Ika nga ni Balagtas, hahamakin ng pag-ibig ang lahat. Ganito rin sa pagrerebolusyon. Walang kawala ang mga indibidwal at nagtutunggaling uri sa lipunan.
The problem with this type of politics is that it equates the delusions of a crusading politician and family with political empowerment. It weakens collective action for good governance by spreading the illusion that complex social issues can be addressed either by foul language or pitting individuals against each other in a macabre show of public shaming.
Let us end the year with a resolve to defeat the politics represented by Marcos and Duterte and to fight for a just future.
Kontrobersyal ang mga tsapter ng Trans-Pacific Partnership hinggil sa liberalisasyon sa agrikultura; pag-import at pag-eksport ng "textiles", "apparel", at "footwear"; intellectual property rights (IPR); serbisyo at pamumuhanan; kontrol sa pamumuhunan at kapital; pribatisasyon ng mga kumpanyang pag-aari ng gobyerno; pangangalaga ng kalikasan; at karapatan ng mga manggagawa.