While Pax Silica is framed as a promising venture between two longtime allies against China, history shows a picture of wanton labor exploitation, aggressive land conversion and expansion, and massive resource extraction.
If the United States were forced to acknowledge its own long history of aggression against Cuba—the invasion, the assassination attempts, the economic warfare, the occupation of Guantánamo—the report's narrative of Cuban "subversion" would collapse. The aggressor would be revealed as the victim, and the victim as the aggressor.
The Marcos Jr. administration appears to be “slowly but surely allowing the country to be dragged into the massive US-led military build-up against China, threatening to engulf the whole region in war.”
Engraved in golden letters on the granite Wall of Remembrance at the Bantayog Memorial Center in Quezon City are the names of the heroes and martyrs who fought with the people against the long Marcos dictatorship.
In an interview on Bloomberg TV last Wednesday, as reported in another national daily, he made two related comments that could represent important government policy stands. First, regarding China’s increasing aggressive moves against Philippine vessels in the West Philippine Sea; second, about the United States’ repeated assurance of its “iron-clad” defense commitment under the 1951 Mutual Defense Treaty.
In Jesus’ time, while water is essential, it is often unsafe to drink due to high possibility of contamination. Waterborne diseases were very common and were a major cause of death especially to the poor. Historically, wine being fermented, was a safer and more practical option, frequently diluted with water to purify it and extend its use. In our scripture reading, at Cana, there were six stone jars filled with water for purification, these were meant for ritual purposes, yet as we look beyond the narrative and fill the gaps of the story, these tapayans, or clay jars were not just religious objects but practical necessities. These are symbols of survival in a world of scarcity. If there’s no clean water and no wine, what else could there be?
The Baptism of the Lord is more than a thing to remember or a period in Jesus’ life – it is a powerful reminder to reflect on how His baptism shapes our very being. It invites us to examine our purpose as the baptized. It is challenging us to step beyond comfort , and embody a solidarity that responds to the cries of a world yearning for justice, peace, and hope.
When the album Folklore was released on July 2020, it was just months after Covid 19 affected the entire world. Taylor Swift isolated herself in those days, but aloneness proved to be fertile ground for a revelation. One song stood out among those included in the album. In this poetic, lyrical piece, Swift “empathizes with doctors and nurses, who served the affected despite their harrowing work, and mental trauma they have to experience while handling the loss of human lives.”
Sa imahinasyon ng mga bayaning nakikipaglaban sa pananakop, mahalaga ang pagpapahayag na maituturing na vandalism na gumagambala sa kapanatagan ng mga naghaharing uri. Matatandaan na sa El Filibusterismo, mahalaga ang pangyayari ng pagkatuklas ng mga paskil na nagpapahayag ng paglaban sa pang-aabuso ng mga prayle at iba pang mga pinunong Espanyol na naging dahilan upang hulihin ang mga pinaghihinalaang mga estudyante at magkaroon ng panic ang mga pinuno ng bayan sa pinaghihinalaang kilusang konspiratoryal na magpapabagsak sa pamahalaan. Sa nobela ni Rizal, pinatalsik sa pamantasan ang mga pinaghihinalaang mga estudyante kahit na iyong wala namang kinalaman sa kilusan.
Isang balaraw na may dalawang matutulis na dulo ang Pan Asianismo. Maaari itong gawing inspirasyon sa pagpapalaya sa bayan. Subalit maaari din itong gamitin upang manakop ang malalakas na bayang Asyano at mawalan ng teritoryo ang mga mahihina at maliliit na bayan.
Kakaiba ang ganitong patakaran dahil kung ang ilang bayan ay nakasalalay sa pagpapahalaga sa kanyang manggagawa upang manatili para sa ikauunlad ng domestikong ekonomiya, institusyonal namang sinusuportahan ng pamahalaan na mangibang bayan ang kanyang mga manggagawa para magtrabaho sa ekonomiya ng ibang lipunan.
El Caracazo in 1989 and the current Bolivarian Revolution in Venezuela show that resistance to imperialist plunder and mass immiseration and murder of the people through the IMF-WB and the whole neoliberal project is possible and the absolute right and duty of the people.
In the midst of a heightened climate of impunity, this current volume locates the place of the people’s war as a revolutionary process in which alternatives are approached in terms of tactical and strategic objectives. In doing so, resistance is foregrounded as both an actual reality and a goal of people’s war taking place in two different and parallel spheres, namely, organized and legal street protest and the underground revolutionary armed struggle.
Those activists taught us how to expand, how to imagine the world with compassion, a sense of mission and commitment, freely, creatively and scientifically. None of our goals end when our personal ambitions shatter. There is a bigger picture to this accord and even to the so-called student power that made it possible.
There is nothing farther from the truth, if we go by the sharpness of her poetry and the chronicles of her life: all inflected with a sense of purpose, survival, and integrity.
The worst illnesses of our country are the ones that make us believe that social change is impossible, and that the suffering of millions of Filipinos is inescapable. The worst living conditions is where med students and health workers believe that they have no role in campaigning and fighting for just and lasting peace.
Without a domestic industry processing our mining products to make our own metals, only the large corporations exporting it reap the most benefit, at the expense of the poor and the environment.
The challenge to build genuine solutions to flood risk factors should not have been new to the administration of Rodrigo Duterte. These proposals were outlined already in the 2016 People’s Agenda for Nationalist and Progressive Change, a comprehensive 100-day agenda document hand-delivered to Duterte himself.
The recent deluge delivers a chilling warning about the climate crisis. Worse, 9 years after Ondoy, the capital region's perennial vulnerability to extreme rainfall remains.
Sa paghuhubog ng opinyong pampubliko, lahat ng porma ng peryodismo ay may kaakibat na pagsusuri’t imbestigasyon.
Napakasaya nila, hindi ba? Pero may hangganan ang kasamaan dahil mananaig pa rin ang katarungan. Makukulong ang mga dapat makulong. Mananagot ang mga dapat managot.
Sadyang walang maniniwala sa anumang palusot habang nagbabasa, nanonood o nakikinig ng balita mula sa bubong ng bahay at naghihintay na iligtas sa matinding pagbaha. Normal ang pagsuspetsahang kinurakot ang kaban ng bayan kung halatang tumataba ang bulsa ng mga nasa kapangyarihan.
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“The shrinking of civic spaces in the Asia-Pacific region is a dire warning of the broader challenges faced by civil society at the national level. It is a call to action for governments to respect, protect, and fulfill the rights of civil society and people's organizations to participate in decision-making processes.”
This atrocious prohibition is not at all new. Seventeen years ago in September of 2007, the Movie and Television Review and Classification Board under Consoliza Laguardia imposed an X rating on a short indie film titled “Rights”, made to press for the safe release of Jonas Burgos.
That is why I think this is a missed opportunity for a festival to demonstrate how it can protect, through its mandate, a work which, like the rest, claims to reveal truth in the face of power.
How unfortunate, really, since there were only three journalists in the restaurant at that time – Marya, Zeng, and I. And all three of them happened to be holding a spoon on one hand and fork on the other and not a camera to capture the moment.
Truth was our weapon. Truth effected change.
One does not need to subscribe to Sison’s political doctrines to see the ban as an act of censorship. If not challenged, the ban can be expanded and used as a tactic to enforce digital crackdowns. It gives tyrants the license to dictate who or what can be accessed or streamed on our networks. It is therefore a threat to our civic space.
A movement has already emerged which aims to counter the nefarious impact of disinformation. It reflects the clamor of the people to make elections and governance more transparent by ensuring that people can readily access accurate and credible information.
When disinformation is widely shared at a dizzying realtime speed by paid cyber mercenaries, can fact-checking stand a chance? There are short-term and long-term interventions that may require the enforcement of technical and regulatory mechanisms. For our part, we must not lose sight of the political solution because the roots of the information disorder are also linked to deeper structural infirmities in society.
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